To produce a very short book about a subject on which one has written at varying lengths before is more of a challenge than it might seem. We can all think of people who have ‘written the same book’ several times over in different forms; and we all dread becoming like them. So I have not set out primarily to retell a familiar story, although anything calling itself an introduction must to some extent do that. My concern has been much more to discuss why the French Revolution mattered, and has continued to matter in innumerable ways in the two centuries since it occurred. The whole story of the Revolution, both as a series of late eighteenth-century events and as a set of ideas, images, and memories in the minds of posterity, is a powerful argument for the importance of history, as well as a striking example of its complexity. Whether it will remain as relevant for understanding the twenty-first century as it was for the nineteenth and twentieth is perhaps, as a Chinese sage is reputed to have observed, too early to say. The first time I studied the French Revolution seriously was in my final year as an undergraduate. It was lit up by the providential appearance of Norman Hampson’s Social History of the French Revolution. I am not surprised that it is still in print as its author enters his eightieth year. Later it was my privilege to be Norman’s colleague at York. In gratitude for that, and the years of friendship since, I dedicate this
To produce a very short book about a subject on which one has written at varying lengths before is more of a challenge than it might seem. We can all think of people who have ‘written the same book’ several times over in different forms; and we all dread becoming like them. So I have not set out primarily to retell a familiar story, although anything calling itself an introduction must to some extent do that. My concern has been much more to discuss why the French Revolution mattered, and has continued to matter in innumerable ways in the two centuries since it occurred. The whole story of the Revolution, both as a series of late eighteenth-century events and as a set of ideas, images, and memories in the minds of posterity, is a powerful argument for the importance of history, as well as a striking example of its complexity. Whether it will remain as relevant for understanding the twenty-first century as it was for the nineteenth and twentieth is perhaps, as a Chinese sage is reputed to have observed, too early to say. The first time I studied the French Revolution seriously was in my final year as an undergraduate. It was lit up by the providential appearance of Norman Hampson’s Social History of the French Revolution. I am not surprised that it is still in print as its author enters his eightieth year. Later it was my privilege to be Norman’s colleague at York. In gratitude for that, and the years of friendship since, I dedicate this