The Summa of Archbishop Lefebvre. Covers the origins of liberalism, the subversion of orthodoxy by Vatican II, the decline of the missionary spirit by dialogue, the bad fruits of post-Conciliar reforms, and his vision of restoration. Includes Cardinal Ottavianis "On the Relations Between Church and State" and "On Religious Tolerance", replaced at Vatican II by "Dignitatis Humanae".
They Have Uncrowned Him, which is subtitled "From Liberalism to Apostasy: the Conciliar Tragedy", began as a series of conferences on liberalism prepared by Archbishop Lefebvre for the education of the seminarians at Ecône. The purpose of these conferences, the Archbishop tells us in his preface, was "to enlighten the understanding of these future priests about the most serious and most harmful error of modern times" and "to permit them to pass a judgement consistent with the truth and with the faith on all the consequences and manifestations of atheistic liberalism and of liberal Catholicism" (p. xiii). The Archbishop's thesis is straightforward: The dramatic decline in faith and morals which followed the Second Vatican Council, and the effects of which are today observable among Catholics in every place, is to be attributed to the adoption by the Church of these liberal principles as its own by means of the very Council itself.
The Summa of Archbishop Lefebvre. Covers the origins of liberalism, the subversion of orthodoxy by Vatican II, the decline of the missionary spirit by dialogue, the bad fruits of post-Conciliar reforms, and his vision of restoration. Includes Cardinal Ottavianis "On the Relations Between Church and State" and "On Religious Tolerance", replaced at Vatican II by "Dignitatis Humanae".
They Have Uncrowned Him, which is subtitled "From Liberalism to Apostasy: the Conciliar Tragedy", began as a series of conferences on liberalism prepared by Archbishop Lefebvre for the education of the seminarians at Ecône. The purpose of these conferences, the Archbishop tells us in his preface, was "to enlighten the understanding of these future priests about the most serious and most harmful error of modern times" and "to permit them to pass a judgement consistent with the truth and with the faith on all the consequences and manifestations of atheistic liberalism and of liberal Catholicism" (p. xiii). The Archbishop's thesis is straightforward: The dramatic decline in faith and morals which followed the Second Vatican Council, and the effects of which are today observable among Catholics in every place, is to be attributed to the adoption by the Church of these liberal principles as its own by means of the very Council itself.